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Rachel Jankovic writing over at The Resurgence has suggested 10 ways to love your children.

1) Eagerly, humbly submit to the Word of God.

When you sin in front of your children, confess it. When you assert your authority over them, your children should clearly see the authority that you are submitting to. Your submission to God is your qualification to teach them. Let them see it, and they will know that you aren’t a petty tyrant.

 

2) Don’t pigeonhole your children.

Seemingly harmless things like calling your children “the artistic one,” “the athletic one,” or “the loving one” can make your children feel like their value to you is tied up in one characteristic. It can further invite sibling rivalry and resentments. Moreover, sets you up to stop trying to learn about them, as you begin to interpret everything through that expectation and sets them up to think that that’s the only part of them you appreciate.

 

3) Discipline biblically.

When you discipline, make sure it has a biblical category. A godly parent can’t discipline for “being annoying,” “making a mess,” or “squirming.” Instead, look to correct disobeying, lying, or something that you can support with Scripture, Proverbs and Ephesians in particular. If there isn’t a biblical principle and name behind it, don’t discipline for it.

You can read the full thing here

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Following up the sermon illustration from last Sunday’s Bible talk.

Exert from “The Sword and the Trowel” February 1880.

“Mr. W. Osborne has resigned the charge of the Thrissell-street Church, Bristol, and has removed to Carlisle, with the view of forming a Baptist church in that important northern town. We beg our brethren in Carlisle rally to the standard, and make this attempt a success”

from “The Sword and the Trowel” November 1880

“Mr. A. A. Saville has left us to continue the work commenced by Mr. Osborne at Carlisle.”

In C. H. Spurgeon Autobiography, Volume 2: The Full Harvest (p. 114) we read.

“Several students, at different periods in the. history of the College, [Spurgeon’s Preachers’ College] on being sent out as pioneers to start new churches, received this singular charge: — “ Cling tightly with both your hands; when they fail, catch hold with your teeth; and if they give way, hang on by your eyelashes!” Mr. Saville went to Carlisle with these words ringing in his ears, and he obeyed them all too literally. With true heroism, he would not let his dear President know the hardships he was enduring for Christ’s sake and the gospel’s; but someone, who discovered the plight he was in, wrote about his trials and sufferings; and as; soon as the tidings reached Mr. Spurgeon, substantial help was sent to him.”

 In July 1887 the Carlisle Baptist Church minute book records. “The Rev C Spurgeon laid a cheque on the stone he had laid for £150 from his father C H Spurgeon (£150 has been estimated in 2012 to be the equivalent of £63,500) The entry ends with the words “We thanked God and took courage”

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Some interesting facts about online Bible use and the most looked up Bible verse of 2011 at Bible Gateway. 

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“Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.

Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.

Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.

Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”

Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.

Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.

Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.

Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.

Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.

Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.

Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.

Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.

Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.

The Bible’s really not about you—it’s about him.”

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During January and February on Sunday evenings we will be thinking together about how to get the most out of the Bible. It’s hoped that these sessions will be useful for those who are teaching the bible to others, for example in a small group or in Sunday Club. Even if that is not how you are currently serving they sessions should prove to be helpful and informative for all types and levels of Bible reading and understanding.

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